17 ideas
| 17950 | The logos enables us to track one particular among a network of objects [Nehamas] |
| 17951 | A logos may be short, but it contains reference to the whole domain of the object [Nehamas] |
| 1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
| 1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
| 1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
| 1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
| 17945 | Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas] |
| 17946 | Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas] |
| 17944 | 'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas] |
| 8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
| 1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
| 7602 | In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K] |
| 7605 | Monotheism introduced intolerance into religious thinking [Armstrong,K] |
| 7599 | Around 800 BCE teachers superseded gods in India [Armstrong,K] |
| 7597 | There is virtually no sign of monotheism in the Pentateuch [Armstrong,K] |
| 7606 | The idea that Jesus was God was only settled in the fourth century [Armstrong,K] |
| 7596 | Faith is not just belief in propositions, but also putting trust in them [Armstrong,K] |