39 ideas
1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
462 | One vision is produced by both eyes [Empedocles] |
7439 | The qualities involved in sensations are entirely intentional [Anscombe, by Armstrong] |
8353 | Freedom involves acting according to an idea [Anscombe] |
8352 | To believe in determinism, one must believe in a system which determines events [Anscombe] |
22765 | Wisdom and thought are shared by all things [Empedocles] |
1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
20041 | Intentional actions are those which are explained by giving the reason for so acting [Anscombe] |
552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
8070 | It would be better to point to failings of character, than to moral wrongness of actions [Anscombe] |
8065 | 'Ought' and 'right' are survivals from earlier ethics, and should be jettisoned [Anscombe] |
8069 | Between Aristotle and us, a Judaeo-Christian legal conception of ethics was developed [Anscombe] |
589 | 'Nature' is just a word invented by people [Empedocles] |
21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
459 | All change is unity through love or division through hate [Empedocles] |
13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
8351 | With diseases we easily trace a cause from an effect, but we cannot predict effects [Anscombe] |
4777 | The word 'cause' is an abstraction from a group of causal terms in a language (scrape, push..) [Anscombe] |
10363 | Causation is relative to how we describe the primary relata [Anscombe, by Schaffer,J] |
8350 | Since Mill causation has usually been explained by necessary and sufficient conditions [Anscombe] |
5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
466 | God is pure mind permeating the universe [Empedocles] |
461 | God is a pure, solitary, and eternal sphere [Empedocles] |
1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
1522 | It is wretched not to want to think clearly about the gods [Empedocles] |