19 ideas
| 7914 | To try to be wise all on one's own is folly [Rochefoucauld] |
| 1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
| 1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
| 1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
| 1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
| 10197 | An immanent universal is wholly present in more than one place [Zimmerman,DW] |
| 10198 | If only two indiscernible electrons exist, future differences must still be possible [Zimmerman,DW] |
| 10199 | Discernible differences at different times may just be in counterparts [Zimmerman,DW] |
| 8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
| 1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
| 7118 | La Rochefoucauld's idea of disguised self-love implies an unconscious mind [Rochefoucauld, by Sartre] |
| 7912 | Judging by effects, love looks more like hatred than friendship [Rochefoucauld] |
| 7915 | Supreme cleverness is knowledge of the real value of things [Rochefoucauld] |
| 7917 | Realising our future misery is a kind of happiness [Rochefoucauld] |
| 7913 | Virtue doesn't go far without the support of vanity [Rochefoucauld] |
| 7916 | True friendship is even rarer than true love [Rochefoucauld] |
| 9299 | We are bored by people to whom we ourselves are boring [Rochefoucauld] |
| 14610 | Neither 'moving spotlight' nor 'growing block' views explain why we care what is present or past [Zimmerman,DW] |
| 14608 | A-theorists, unlike B-theorists, believe some sort of objective distinction between past, present and future [Zimmerman,DW] |