Combining Philosophers

All the ideas for Agrippa, David Roochnik and Oscar Wilde

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25 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
1606 You have to be a Platonist to debate about reality, so every philosopher is a Platonist [Roochnik]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
1595 Philosophy aims to satisfy the chief human desire - the articulation of beauty itself [Roochnik]
2. Reason / A. Nature of Reason / 2. Logos
1571 'Logos' ranges from thought/reasoning, to words, to rational structures outside thought [Roochnik]
1572 In the seventeenth century the only acceptable form of logos was technical knowledge [Roochnik]
1573 The hallmark of a person with logos is that they give reasons why one opinion is superior to another [Roochnik]
1592 Logos cannot refute the relativist, and so must admit that it too is a matter of desire (for truth and agreement) [Roochnik]
1593 Human desire has an ordered structure, with logos at the pinnacle [Roochnik]
1603 Logos is not unconditionally good, but good if there is another person willing to engage with it [Roochnik]
2. Reason / A. Nature of Reason / 4. Aims of Reason
1598 We prefer reason or poetry according to whether basics are intelligible or not [Roochnik]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
1584 Modern science, by aiming for clarity about the external world, has abandoned rationality in the human world [Roochnik]
2. Reason / A. Nature of Reason / 9. Limits of Reason
1815 Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
1599 Attempts to suspend all presuppositions are hopeless, because a common ground must be agreed for the process [Roochnik]
1812 All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
1811 Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
1591 Unfortunately for reason, argument can't be used to establish the value of argument [Roochnik]
1813 All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
7. Existence / D. Theories of Reality / 3. Reality
1605 Reality can be viewed neutrally, or as an object of desire [Roochnik]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8850 Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1814 Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
1577 Relativism is a disease which destroys the possibility of rational debate [Roochnik]
19. Language / F. Communication / 1. Rhetoric
1578 If relativism is the correct account of human values, then rhetoric is more important than reasoning [Roochnik]
1596 Reasoning aims not at the understanding of objects, but at the desire to give beautiful speeches [Roochnik]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
7276 All art is quite useless [Wilde]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
7274 Books are only well or badly written, not moral or immoral [Wilde]
7275 Having ethical sympathies is a bad mannerism of style in an artist [Wilde]