Combining Philosophers

All the ideas for Agrippa, C.I. Lewis and David O. Brink

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27 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
1815 Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
1812 All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
1811 Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
1813 All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
7791 The simplest of the logics based on possible worlds is Lewis's S5 [Lewis,CI, by Girle]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
9358 There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
9357 Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
9364 Names represent a uniformity in experience, or they name nothing [Lewis,CI]
10. Modality / A. Necessity / 2. Nature of Necessity
11002 Equating necessity with informal provability is the S4 conception of necessity [Lewis,CI, by Read]
10. Modality / A. Necessity / 11. Denial of Necessity
9362 Necessary truths are those we will maintain no matter what [Lewis,CI]
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
7803 Modal logic began with translation difficulties for 'If...then' [Lewis,CI, by Girle]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
9365 We can maintain a priori principles come what may, but we can also change them [Lewis,CI]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
21500 We rely on memory for empirical beliefs because they mutually support one another [Lewis,CI]
21501 If we doubt memories we cannot assess our doubt, or what is being doubted [Lewis,CI]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8850 Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
6556 If anything is to be probable, then something must be certain [Lewis,CI]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
21498 Congruents assertions increase the probability of each individual assertion in the set [Lewis,CI]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1814 Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius]
18. Thought / C. Content / 8. Intension
5828 Extension is the class of things, intension is the correct definition of the thing, and intension determines extension [Lewis,CI]
18. Thought / E. Abstraction / 2. Abstracta by Selection
9361 We have to separate the mathematical from physical phenomena by abstraction [Lewis,CI]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2848 Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink]
2851 Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink]
2853 Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink]
2852 Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink]
2849 Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink]
2850 How can emotivists explain someone who recognises morality but is indifferent to it? [Brink]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
9363 Science seeks classification which will discover laws, essences, and predictions [Lewis,CI]