14 ideas
| 1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
| 1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
| 1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
| 1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
| 14759 | A thing is simply a long event, linked by qualities, and spatio-temporal unity [Broad] |
| 14963 | Surely the past phases of a thing are not parts of the thing? [Broad] |
| 11842 | If short-lived happenings like car crashes are 'events', why not long-lived events like Dover Cliffs? [Broad] |
| 7628 | Broad rejects the inferential component of the representative theory [Broad, by Maund] |
| 8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
| 1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
| 20558 | Your representative owes you his judgement, and betrays you if he gives your opinion instead [Burke] |
| 8160 | The present and past exist, but the future does not [Broad, by Dummett] |
| 14609 | We could say present and past exist, but not future, so that each event adds to the total history [Broad] |
| 22933 | We imagine the present as a spotlight, moving across events from past to future [Broad] |