13 ideas
| 21855 | Only in the 1780s did it become acceptable to read Spinoza [Lord] |
| 1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
| 1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
| 1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
| 1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
| 8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
| 1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
| 21866 | Hobbes and Spinoza use 'conatus' to denote all endeavour for advantage in nature [Lord] |
| 22808 | Liberalism is minimal government, or individual rights, or equality [Avineri/De-Shalit] |
| 22803 | Can individualist theories justify an obligation to fight in a war? [Avineri/De-Shalit] |
| 22804 | Autonomy is better achieved within a community [Avineri/De-Shalit] |
| 22806 | Communitarians avoid oppression for the common good, by means of small mediating communities [Avineri/De-Shalit] |
| 22807 | If our values are given to us by society then we have no grounds to criticise them [Avineri/De-Shalit] |