Combining Philosophers

All the ideas for Aeschylus, Douglas Edwards and Keith DeRose

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11 ideas

8. Modes of Existence / B. Properties / 2. Need for Properties
We accept properties because of type/tokens, reference, and quantification [Edwards]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Quineans say that predication is primitive and inexplicable [Edwards]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Resemblance nominalism requires a second entity to explain 'the rose is crimson' [Edwards]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
That a whole is prior to its parts ('priority monism') is a view gaining in support [Edwards]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
A contextualist coherentist will say that how strongly a justification must cohere depends on context [DeRose]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
Classical invariantism combines fixed truth-conditions with variable assertability standards [DeRose]
We can make contextualism more precise, by specifying the discrimination needed each time [DeRose]
In some contexts there is little more to knowledge than true belief. [DeRose]
Contextualists worry about scepticism, but they should focus on the use of 'know' in ordinary speech [DeRose]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
If contextualism is about knowledge attribution, rather than knowledge, then it is philosophy of language [DeRose]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
The 'Eumenides' of Aeschylus shows blood feuds replaced by law [Aeschylus, by Grayling]