Combining Philosophers

All the ideas for Rescher,N/Oppenheim,P, F.A. Hayek and Andreas Osiander

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6 ideas

9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim]
     Full Idea: A whole must possess an attribute peculiar to and characteristic of it as a whole; there must be a characteristic relation of dependence between the parts; and the whole must have some structure which gives it characteristics.
     From: Rescher,N/Oppenheim,P (Logical Analysis of Gestalt Concepts [1955], p.90), quoted by Peter Simons - Parts 9.2
     A reaction: Simons says these are basically sensible conditions, and tries to fill them out. They seem a pretty good start, and I must resist the temptation to rush to borderline cases.
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Facts should be deducible from the theory and initial conditions, and prefer the simpler theory [Osiander, by Harré/Madden]
     Full Idea: The two positivist criteria for a scientific theory are that the facts must be deducible from the theory together with initial conditions, and if there is more than one theory the simplest must be chosen.
     From: report of Andreas Osiander (Preface to 'De Revolutionibus' [1543]) by Harré,R./Madden,E.H. - Causal Powers 7.I
     A reaction: Harré and Madden cite this as a famous early statement of positivism. It seems to combine Hempel and Lewis very concisely. Wrong, of course. It does not, though, appear to mention 'laws'.
24. Political Theory / D. Ideologies / 8. Socialism
Socialist economics needs a very strong central power, virtually leading to slavery [Hayek, by Oksala]
     Full Idea: Hayek argues that socialist economic equality can only be effectively put into practice by a strong, dictatorial government. Planning has to be imposed by force, and centralised economic power creates a dependency scarcely distingishable from slavery.
     From: report of F.A. Hayek (The Road to Serfdom [1944]) by Johanna Oksala - Political Philosophy: all that matters Ch.7
     A reaction: I don't see much sign of the post-war British Labour government being anything like this, even though they nationalised the railways and introduce a national health service. Hayek was mesmerised by Russia.
25. Social Practice / A. Freedoms / 4. Free market
Hayek was a liberal, but mainly concerned with market freedom [Hayek, by Dunt]
     Full Idea: Hayek was a liberal (rather than a conservative), …but the individual liberty he cared about was not diversity or freedom of thought. It was freedom to operate in the market.
     From: report of F.A. Hayek (The Road to Serfdom [1944]) by Ian Dunt - How to be a Liberal 7
     A reaction: There seems to have been a drift from obsession with freedom to participate in the market, towards the less plausible idea that market forces can solve everything. I once met someone who was convinced the market could solve environmental problems.
Impeding the market is likely to lead to extensive state control [Hayek]
     Full Idea: Once the free working of the market is impeded beyond a certain degree, the planner will be forced to extend his controls until they become all comprehensive.
     From: F.A. Hayek (The Road to Serfdom [1944]), quoted by Ian Dunt - How to be a Liberal 7
     A reaction: Hayek was terrified of totalitarianism (quite reasonably), but fascism and communism don't seem to have arisen in the way he describes. I'm not clear why sensible intervention in the market should slide down into nightmare.
25. Social Practice / D. Justice / 1. Basis of justice
'Social justice' is a confused idea, and inequalities need no justification [Hayek, by Swift]
     Full Idea: Hayek thinks the whole idea of social justice involves a philosophical mistake, so that inequality doesn't really need justification in the first place.
     From: report of F.A. Hayek (The Mirage of Social Justice [1976]) by Adam Swift - Political Philosophy (3rd ed) 1 'Conc'
     A reaction: It is certainly hard to justify the claim that the state of nature involves equality, making its disturbance in need of justification. But surely inequalities in government policy (such as differential income tax) need justification?