Combining Philosophers

All the ideas for Lynch,MP/Glasgow,JM, G. Aldo Antonelli and Joseph Levine

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17 ideas

2. Reason / E. Argument / 1. Argument
You can 'rebut' an argument's conclusion, or 'undercut' its premises [Antonelli]
     Full Idea: A 'rebut' of an argument establishes that its conclusion is not the case. An 'undercut' of the argument shows that the premises do not support that conclusion.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 3.2)
4. Formal Logic / E. Nonclassical Logics / 1. Nonclassical Logics
We infer that other objects are like some exceptional object, if they share some of its properties [Antonelli]
     Full Idea: The exceptional status of an object with respect to some default is more likely to spread to other objects if they share properties with that object that may play a role in explaining the exceptional status.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 4)
     A reaction: This is an example of the sort of rational behaviour we exhibit, and which a 'real life' logic would somehow need to capture. I would suggest the essentialist logic designed by Kit Fine as a first port of call.
4. Formal Logic / E. Nonclassical Logics / 12. Non-Monotonic Logic
Reasoning may be defeated by new premises, or by finding out more about the given ones [Antonelli]
     Full Idea: Most defeasible reasoning is externally dynamic, affected by the addition of further premises. But there is also an internal (or 'diachronic') dynamic, when further analysis reveals more about the given premises.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 1)
Should we accept Floating Conclusions, derived from two arguments in conflict? [Antonelli]
     Full Idea: There is much discussion of whether Floating Conclusions should be derived, given that they were derived from two arguments which conflict with one another.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 2.3)
Weakest Link Principle: prefer the argument whose weakest link is the stronger [Antonelli]
     Full Idea: In the Weakest Link Principle, an argument is preferred to another conflicting argument if its weakest defeasible link is stronger than the weakest defeasible link in the conflicting argument.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 2.1)
     A reaction: [He cites John Pollock 1991] This sounds like the elementary principle applied when choosing a rope by which to hang a large weight above your head. It gets non-monotonic logic off the ground - if you know how to evaluate 'weakest'.
Non-monotonic core: Reflexivity, Cut, Cautious Monotonicity, Left Logical Equivalence, Right Weakening [Antonelli]
     Full Idea: Conservative core of non-monotonic logic:Reflexivity (p proves p), Cut (if p proves q, it proves their joint implications), Cautious Monotonicity, Left Logical Equivalence (equivalences have same consequences), Right Weakening (non-m preserves classical).
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 3.5.1)
     A reaction: [Highly compressed, and without symbols]
We can rank a formula by the level of surprise if it were to hold [Antonelli]
     Full Idea: We can think of an 'ordinal ranking function' κ([φ)] as the level of surprise we would face were φ to hold, up to maximal surprise.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 3.5.2)
     A reaction: This suggests that Bayes's Theorem might be relevant to non-monotonic logic. This suggests that registering surprise would need to be an important feature of robot behaviour.
People don't actually use classical logic, but may actually use non-monotonic logic [Antonelli]
     Full Idea: Test subjects seem to perform very poorly in various reasoning tests (Wason Selection, Suppression Task), suggesting logic has a subordinate role, but this may be using classical logic, where non-monotonic logics would be more appropriate.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 4)
     A reaction: Fred Sommers presents his Term Logic (based on Aristotle) as closer to how people actually reason. It is certainly crazy to infer that most people's everyday reasoning is irrational. Induction is highly rational; it's just not deductive.
5. Theory of Logic / K. Features of Logics / 10. Monotonicity
In classical logic the relation |= has Monotony built into its definition [Antonelli]
     Full Idea: In classical logic, Monotony follows immediately from the nature of the relation |=, for Γ |= φ holds precisely when φ is true on every interpretation on which all sentences in Γ are true.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 1)
     A reaction: That is, semantic consequence (|=) is defined in terms of a sentence (φ) always being true if some other bunch of sentences (Γ) are true. Hence the addition of further sentences to Γ will make no difference - which is Monotony.
Cautious Monotony ignores proved additions; Rational Monotony fails if the addition's negation is proved [Antonelli]
     Full Idea: Basic Monotony: something stays proved if further premises are added. Cautious Monotony: the addition of something which has been proved makes no difference. Rational Monotony: it stays proved as long as the addition's negation hasn't been proved.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 1)
     A reaction: [A compressed and non-symbolic summary]
7. Existence / C. Structure of Existence / 3. Levels of Reality
A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow]
     Full Idea: It seems unavoidable that the facts about logically necessary relations between levels of facts are themselves logically distinct further facts, irreducible to the microphysical facts.
     From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], C)
     A reaction: I'm beginning to think that rejecting every theory of reality that is proposed by carefully exposing some infinite regress hidden in it is a rather lazy way to do philosophy. Almost as bad as rejecting anything if it can't be defined.
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow]
     Full Idea: Logical supervenience, restricted to individuals, seems to imply strong reduction. It is said that where the B-facts logically supervene on the A-facts, the B-facts simply re-describe what the A-facts describe, and the B-facts come along 'for free'.
     From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], C)
     A reaction: This seems to be taking 'logically' to mean 'analytically'. Presumably an entailment is logically supervenient on its premisses, and may therefore be very revealing, even if some people think such things are analytic.
7. Existence / D. Theories of Reality / 6. Physicalism
Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow]
     Full Idea: The root intuition behind nonreductive materialism is that reality is composed of ontologically distinct layers or levels. …The upper levels depend on the physical without reducing to it.
     From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], B)
     A reaction: A nice clear statement of a view which I take to be false. This relationship is the sort of thing that drives people fishing for an account of it to use the word 'supervenience', which just says two things seem to hang out together. Fluffy materialism.
The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow]
     Full Idea: Jessica Wilson (1999) says what makes physicalist accounts different from emergentism etc. is that each individual causal power associated with a supervenient property is numerically identical with a causal power associated with its base property.
     From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], n 11)
     A reaction: Hence the key thought in so-called (serious, rather than self-evident) 'emergentism' is so-called 'downward causation', which I take to be an idle daydream.
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / d. Explanatory gap
Even if we identify pain with neural events, we can't explain why those neurons cause that feeling [Levine, by Papineau]
     Full Idea: Materialists identify pain with the firing of nociceptive-specific neurons in the parietal cortex. Even so, Levine argues, we will still lack any explanation of why nociceptive-specific neurons yield pain.
     From: report of Joseph Levine (Purple Haze [2001]) by David Papineau - Thinking about Consciousness 5.1
     A reaction: [Proposed by Levine in 1983] I don't think we need to instantly go dualist when faced with this, but we may all eventually have to concede a bit of mysterianism. The explanation may be holistic (and hence hopelessly complex).
Only phenomenal states have an explanatory gap; water is fully explained by H2O [Levine, by Papineau]
     Full Idea: Levine says the explanatory gap is peculiar to phenomenal states. Once water has been identified with H2O, or temperature with mean kinetic energy, we do not continue to ask why H2O yields water, or why mean kinetic energy yields temperature.
     From: report of Joseph Levine (Purple Haze [2001]) by David Papineau - Thinking about Consciousness 5.1
     A reaction: Everything is mysterious if you think about if for long enough. What about a representational gap? Why do those neurons represent that tree (if the neurons aren't tree-shaped)? To understand qualia, we must understand the whole brain, I suspect.
Materialism won't explain phenomenal properties, because the latter aren't seen in causal roles [Papineau on Levine]
     Full Idea: We cannot give materialist explanations of why brain yields phenomenal properties because phenomenal concepts are not associated with descriptions of causal roles in the same way as pre-theoretical terms in other areas of science.
     From: comment on Joseph Levine (Purple Haze [2001]) by David Papineau - Thinking about Consciousness 5.1
     A reaction: I think Papineau has part of the answer, and I certainly like his notion of Conceptual Dualism, but if qualia are physical, there must be a physical account of how they acquire their properties. I think the whole brain needs to be understood first.