5 ideas
8406 | Not all explanations are causal, but if a thing can be explained at all, it can be explained causally [Sanford] |
Full Idea: Although not all explanations are causal, anything which can be explained in any way can be explained causally. | |
From: David H. Sanford (Causation [1995], p.79) | |
A reaction: A nice bold claim with which I am in sympathy, but he would have a struggle proving it. Does this imply that causal explanations are basic, or in some way superior? Note that functional explanations would thus have underlying causal explanations. |
8407 | A totality of conditions necessary for an occurrence is usually held to be jointly sufficient for it [Sanford] |
Full Idea: A totality of conditions necessary for an occurrence is jointly sufficient for it. This is a widely held but controversial view, and it is not a logical truth. | |
From: David H. Sanford (Causation [1995], p.82) | |
A reaction: This wouldn't work for an impossible occurrence. What are the necessary conditions to produce a large planet made of uranium? One of them would have to be a naturally impossible necessity. |
20696 | We can approach knowledge of God by negative attributes [Maimonides] |
Full Idea: You will come nearer to the knowledge and comprehension of God by the negative attributes. | |
From: Moses Maimonides (The Guide of the Perplexed [1190], p.86), quoted by Brian Davies - Introduction to the Philosophy of Religion 2 'Negation' | |
A reaction: Illustrated by grasping what a ship is by eliminating other categories it might belong to. The assumption is that you have a known and finite list - something like Aristotle's categories. Maimonides fears we know too little for positive attributes. |
19085 | Thinking of God as resembling humans results from a bad translation of Genesis 1:26 [Maimonides] |
Full Idea: Mistranslation of 'image' has been the cause of a crass anthropomorphism because of the verse 'Let us make man in Our image after Our likeness' (Gen.1:26). They think God has the shape and outline of man, ..with face and hands like themselves. | |
From: Moses Maimonides (The Guide of the Perplexed [1190], I.1) | |
A reaction: It's interesting that Michelangelo still visualises God as an old man. The idea won't go away, presumably because God is understood as a 'person', in Locke's sense, though of a very special kind. |
1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |
Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born. | |
From: Herodotus (The Histories [c.435 BCE], 2.123.2) |