Combining Philosophers

All the ideas for Herodotus, Chilo and Simone de Beauvoir

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4 ideas

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The virtue of man is thoughtful foresight of future events [Chilo, by Diog. Laertius]
     Full Idea: A foresight of future events, such as could be arrived at by consideration, is the virtue of man.
     From: report of Chilo (poems (frags) [c.490 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 01.4.1
23. Ethics / F. Existentialism / 3. Angst
If existence is absurd it can never have a meaning [Beauvoir]
     Full Idea: To declare that existence is absurd is to deny that it can ever be given a meaning; to say that it is ambiguous is to assert that its meaning is never fixed.
     From: Simone de Beauvoir (Ethics of Ambiguity [1948], p.129), quoted by Kevin Aho - Existentialism: an introduction 6 'Bad'
     A reaction: Absurdity precludes meaning, but being meaningless doesn't entail absurdity. Asteroids are meaningless. Presumably if existence is meaningless now (as in a depression), but it might possibly become meaningful, then it can't qualify as 'absurd'.
24. Political Theory / D. Ideologies / 12. Feminism
One is not born, but rather becomes a woman [Beauvoir]
     Full Idea: One is not born, but rather becomes a woman.
     From: Simone de Beauvoir (The Second Sex [1952], p.301 (or 267)), quoted by Kevin Aho - Existentialism: an introduction 2 'Phenomenology'
     A reaction: This has become the principle idea in modern discussions of gender. It divides gender from sex, rather as Locke divided person from human being. It is an abstraction. It is part of the Hegelian-Marxist idea that persons are moulded by culture.
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]
     Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born.
     From: Herodotus (The Histories [c.435 BCE], 2.123.2)