10502
|
We can rise by degrees through abstraction, with higher levels representing more things [Arnauld,A/Nicole,P]
|
|
Full Idea:
I can start with a triangle, and rise by degrees to all straight-lined figures and to extension itself. The lower degree will include the higher degree. Since the higher degree is less determinate, it can represent more things.
|
|
From:
Arnauld / Nicole (Logic (Port-Royal Art of Thinking) [1662], I.5)
|
|
A reaction:
[compressed] This attempts to explain the generalising ability of abstraction cited in Idea 10501. If you take a complex object and eliminate features one by one, it can only 'represent' more particulars; it could hardly represent fewer.
|
16784
|
Forms make things distinct and explain the properties, by pure form, or arrangement of parts [Arnauld,A/Nicole,P]
|
|
Full Idea:
The form is what renders a thing such and distinguishes it from others, whether it is a being really distinct from the matter, according to the Schools, or whether it is only the arrangement of the parts. By this form one must explain its properties.
|
|
From:
Arnauld / Nicole (Logic (Port-Royal Art of Thinking) [1662], III.18 p240), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 27.6
|
|
A reaction:
If we ask 'what explains the properties of this thing' it is hard to avoid coming up with something that might be called the 'form'. Note that they allow either substantial or corpuscularian forms. It is hard to disagree with the idea.
|
16975
|
Essences are used to explain natural kinds, modality, and causal powers [Tahko]
|
|
Full Idea:
Essences are supposed to do a lot of explanatory work: natural kinds can be identified in terms of their essences, metaphysical modality can be reduced to essence, the causal power of objects can be explained with the help of essence.
|
|
From:
Tuomas E. Tahko (The Epistemology of Essence (draft) [2013], 1)
|
|
A reaction:
Natural kinds and modality are OK with me, but I'm dubious about the third one. If an essence explains something's causal powers, I have no idea what an essence might be. Essence are largely characterised in terms of causal powers.
|
10501
|
A triangle diagram is about all triangles, if some features are ignored [Arnauld,A/Nicole,P]
|
|
Full Idea:
If I draw an equilateral triangle on a piece of paper, ..I shall have an idea of only a single triangle. But if I ignore all the particular circumstances and focus on the three equal lines, I will be able to represent all equilateral triangles.
|
|
From:
Arnauld / Nicole (Logic (Port-Royal Art of Thinking) [1662], I.5)
|
|
A reaction:
[compressed] They observed that we grasp composites through their parts, and now that we can grasp generalisations through particulars, both achieved by the psychological act of abstraction, thus showing its epistemological power.
|
16977
|
If essence is modal and laws are necessary, essentialist knowledge is found by scientists [Tahko]
|
|
Full Idea:
If essence is conceived in terms of modality and the laws of nature are metaphysically necessary, it seems that the laws of nature constitute essentialist knowledge, so the discovery of essences is mostly due to scientists.
|
|
From:
Tuomas E. Tahko (The Epistemology of Essence (draft) [2013], 2.1)
|
|
A reaction:
This seems muddled to me. The idea that the laws themselves are essences is way off target. No one thinks all knowledge of necessities is essentialist. Mumford, for example, doesn't even believe in laws.
|