Combining Philosophers

All the ideas for Hermarchus, J.L. Austin and Paul Bernays

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8 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Ordinary language is the beginning of philosophy, but there is much more to it [Austin,JL]
     Full Idea: Ordinary language is not the last word: in principle it can everywhere be supplemented and improved upon and superseded. Only remember, it is the first word.
     From: J.L. Austin (A Plea for Excuses [1956], p.185), quoted by A.W. Moore - The Evolution of Modern Metaphysics Intro
     A reaction: To claim anything more would be absurd. The point is that this remark comes from the high priest of ordinary language philosophy.
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
True sentences says the appropriate descriptive thing on the appropriate demonstrative occasion [Austin,JL]
     Full Idea: A sentence is said to be true when the historic state of affairs to which it is correlated by the demonstrative conventions (the one to which it 'refers') is of a type with which the sentence used in making it is correlated by the descriptive conventions.
     From: J.L. Austin (Truth [1950], §3)
     A reaction: This is correspondence by convention rather than correspondence by mapping. Personally I prefer some sort of mapping account, despite all the difficulty and vagueness of specifying what maps onto what.
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Correspondence theorists shouldn't think that a country has just one accurate map [Austin,JL]
     Full Idea: Correspondence theorists too often talk as one would who held that every map is either accurate or inaccurate; that every country can have but one accurate map.
     From: J.L. Austin (Truth [1950], n 24)
     A reaction: A well-made point, for those who intuitively hang on to correspondence as not only good common sense, but also some sort of salvation for a realist view of the world which might give us certainty in epistemology.
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Very few things in set theory remain valid in intuitionist mathematics [Bernays]
     Full Idea: Very few things in set theory remain valid in intuitionist mathematics.
     From: Paul Bernays (On Platonism in Mathematics [1934])
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
Restricted Platonism is just an ideal projection of a domain of thought [Bernays]
     Full Idea: A restricted Platonism does not claim to be more than, so to speak, an ideal projection of a domain of thought.
     From: Paul Bernays (On Platonism in Mathematics [1934], p.261)
     A reaction: I have always found Platonism to be congenial when it talks of 'ideals', and ridiculous when it talks of a special form of 'existence'. Ideals only 'exist' because we idealise things. I may declare myself, after all, to be a Restricted Platonist.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Mathematical abstraction just goes in a different direction from logic [Bernays]
     Full Idea: Mathematical abstraction does not have a lesser degree than logical abstraction, but rather another direction.
     From: Paul Bernays (On Platonism in Mathematics [1934], p.268)
     A reaction: His point is that the logicists seem to think that if you increasingly abstract from mathematics, you end up with pure logic.
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
Austin revealed many meanings for 'vague': rough, ambiguous, general, incomplete... [Austin,JL, by Williamson]
     Full Idea: Austin's account brought out the variety of features covered by 'vague' in different contexts: roughness, ambiguity, imprecision, lack of detail, generality, inaccuracy, incompleteness. Even 'vague' is vague.
     From: report of J.L. Austin (Sense and Sensibilia [1962], p.125-8) by Timothy Williamson - Vagueness 3.1
     A reaction: Some of these sound the same. Maybe Austin distinguishes them.
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]
     Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us.
     From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus
     A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts?