Combining Philosophers

All the ideas for Hermarchus, DH Mellor / T Crane and Paul Feyerabend

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7 ideas

1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
Science rules the globe because of colonising power, not inherent rationality [Feyerabend]
     Full Idea: Science now reigns supreme all over the globe; but the reason was not insight in its 'inherent rationality' but power play (the colonising nations imposed their way of living) and the need for weapons.
     From: Paul Feyerabend (Against Method [1975], 3), quoted by Robert Fogelin - Walking the Tightrope of Reason Ch.5
     A reaction: A nice clear statement of ridiculous relativism about science. What gave the colonisers their power if it was not more accurate knowledge of how to manipulate nature?
7. Existence / D. Theories of Reality / 6. Physicalism
Some suggest that materialism is empty, because 'physical' cannot be properly characterized [Mellor/Crane, by Papineau]
     Full Idea: It is sometimes contended that the whole idea of materialism is somehow empty, on the grounds that there is no proper way to characterize the 'physical' realm.
     From: report of DH Mellor / T Crane (There is no question of physicalism [1990]) by David Papineau - Thinking about Consciousness 1.1
     A reaction: [Papineau also cites Gabriel Segal] I agree with Papineau in rejecting this. Uncertainties about quantum states do not pose a problem, and the position tends to have an implicit dualism buried in it somewhere.
14. Science / B. Scientific Theories / 6. Theory Holism
For Feyerabend the meaning of a term depends on a whole theory [Feyerabend, by Rorty]
     Full Idea: For Feyerabend the meaning of a term depends on a whole theory containing the term.
     From: report of Paul Feyerabend (Against Method [1975]) by Richard Rorty - Philosophy and the Mirror of Nature 6.3
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
Causation depends on intrinsic properties [Mellor/Crane]
     Full Idea: The problem thoughts pose for causation is that causation depends directly only on intrinsic properties, whereas the causal powers of token thoughts depend on their contents, which are not intrinsic.
     From: DH Mellor / T Crane (There is no question of physicalism [1990], p.194)
     A reaction: This, as we find later in the paper, depends on an externalist account of thoughts. Could a relational property not be causal? Edinburgh's being wetter than London is caused by its being further north?
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
There are many psychophysicals laws - about the effects of sweets, colours and soft cushions [Mellor/Crane]
     Full Idea: There are many psychophysical laws, linking sensations to non-mental features of those who have them; the industries of anaesthetics, scents, narcotics, sweeteners, coloured paints, loudspeakers and soft cushions depend on them.
     From: DH Mellor / T Crane (There is no question of physicalism [1990], p.198)
     A reaction: It may be expressing it a little strongly to call these 'laws', but they are certainly reliable regularities, and they are probably enough to undermine Davidson's claim that such laws don't exist.
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
No defences of physicalism can deprive psychology of the ontological authority of other sciences [Mellor/Crane]
     Full Idea: Neither laws nor causation nor claims of supervenience (the last refuge of the physicalist) deprive psychology of the ontological authority of non-mental science.
     From: DH Mellor / T Crane (There is no question of physicalism [1990], p.203)
     A reaction: There is no need to defend the practice of psychologists (or garden designers) from the depradations of bandit physicalists. But what is the ontology of psychology if it isn't dualist or physicalist?
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]
     Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us.
     From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus
     A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts?