Combining Philosophers

All the ideas for Eubulides, A.E. Taylor and Michael Burke

unexpand these ideas     |    start again     |     specify just one area for these philosophers


12 ideas

5. Theory of Logic / L. Paradox / 1. Paradox
If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
     Full Idea: The 'undetected' or 'veiled' paradox of Eubulides says: if you know your father, and don't know the veiled person before you, but that person is your father, you both know and don't know the same person.
     From: report of Eubulides (fragments/reports [c.390 BCE]) by R.M. Dancy - Megarian School
     A reaction: Essentially an uninteresting equivocation on two senses of "know", but this paradox comes into its own when we try to give an account of how linguistic reference works. Frege's distinction of sense and reference tried to sort it out (Idea 4976).
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
If you say truly that you are lying, you are lying [Eubulides, by Dancy,R]
     Full Idea: The liar paradox of Eubulides says 'if you state that you are lying, and state the truth, then you are lying'.
     From: report of Eubulides (fragments/reports [c.390 BCE]) by R.M. Dancy - Megarian School
     A reaction: (also Cic. Acad. 2.95) Don't say it, then. These kind of paradoxes of self-reference eventually lead to Russell's 'barber' paradox and his Theory of Types.
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
     Full Idea: The 'sorites' paradox of Eubulides says: if you take one grain of sand from a heap (soros), what is left is still a heap; so no matter how many grains of sand you take one by one, the result is always a heap.
     From: report of Eubulides (fragments/reports [c.390 BCE]) by R.M. Dancy - Megarian School
     A reaction: (also Cic. Acad. 2.49) This is a very nice paradox, which goes to the heart of our bewilderment when we try to fully understand reality. It homes in on problems of identity, as best exemplified in the Ship of Theseus (Ideas 1212 + 1213).
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Persistence conditions cannot contradict, so there must be a 'dominant sortal' [Burke,M, by Hawley]
     Full Idea: Burke says a single object cannot have incompatible persistence conditions, for this would entail that there are events in which the object would both survive and perish. He says one sortal 'dominates' the other (sweater dominates thread).
     From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Katherine Hawley - How Things Persist 5.3
     A reaction: This I take to be the most extreme version of sortal essentialism, and strikes me as incredibly gerrymandered and unacceptable. It is just too anthropocentric to count as genuine metaphysics. I may care more about the thread.
The 'dominant' of two coinciding sortals is the one that entails the widest range of properties [Burke,M, by Sider]
     Full Idea: Burke claims that the 'dominant' sortal is the one whose satisfaction entails possession of the widest range of properties. For example, the statue (unlike the lump of clay) also possesses aesthetic properties, and hence is dominant.
     From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Theodore Sider - Four Dimensionalism 5.4
     A reaction: [there are three papers by Burke on this; see all the quotations from Burke] Presumably one sortal could entail a single very important property, and the other sortal entail a huge range of trivial properties. What does being a 'thing' entail?
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
'The rock' either refers to an object, or to a collection of parts, or to some stuff [Burke,M, by Wasserman]
     Full Idea: Burke distinguishes three different readings of 'the rock'. It can be a singular description denoting an object, or a plural description denoting all the little pieces of rock, or a mass description the relevant rocky stuff.
     From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Ryan Wasserman - Material Constitution 5
     A reaction: Idea 16068 is an objection to the second reading. Only the first reading seems plausible, so we must just get over all the difficulties philosophers have unearthed about knowing exactly what an 'object' is. I offer you essentialism. Rocks have unity.
9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
Tib goes out of existence when the tail is lost, because Tib was never the 'cat' [Burke,M, by Sider]
     Full Idea: Burke argues that Tib (the whole cat apart from its tail) goes out of existence when the tail is lost. His essentialist principle is that if something is ever of a particular sort (such as 'cat') then it is always of that sort. Tib is not initially a cat.
     From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Theodore Sider - Four Dimensionalism 5.4
     A reaction: This I take to be a souped up version of Wiggins, and I just don't buy that identity conditions are decided by sortals, when it seems obvious that sortals are parasitic on identities.
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Sculpting a lump of clay destroys one object, and replaces it with another one [Burke,M, by Wasserman]
     Full Idea: On Burke's view, the process of sculpting a lump of clay into a statue destroys one object (a mere lump of clay) and replaces it with another (a statue).
     From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Ryan Wasserman - Material Constitution 5
     A reaction: There is something right about this, but how many intermediate objects are created during the transition. It seems to make the notion of an object very conventional.
Burke says when two object coincide, one of them is destroyed in the process [Burke,M, by Hawley]
     Full Idea: Michael Burke argues that a sweater is identical with the thread that consitutes it, that both were created at the moment when they began to coincide, and that the original thread was destroyed in the process.
     From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Katherine Hawley - How Things Persist 5.3
     A reaction: [Burke's ideas are spread over three articles] It is the thread which is destroyed, because the sweater is the 'dominant sortal' (which strikes me as a particularlyd desperate concept).
Maybe the clay becomes a different lump when it becomes a statue [Burke,M, by Koslicki]
     Full Idea: Burke has argued in a series of papers that the lump of clay which constitutes the statue is numerically distinct from the lump of clay which exists before or after the statue exists. The first is a statue, while the second is merely a lump of clay.
     From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Kathrin Koslicki - The Structure of Objects
     A reaction: Koslicki objects that this introduces radically different persistence conditions from normal. It would mean that a pile of sugar was a different pile of sugar every time a grain moved (even slightly). You couldn't step into the same sugar twice.
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
Two entities can coincide as one, but only one of them (the dominant sortal) fixes persistence conditions [Burke,M, by Sider]
     Full Idea: Michael Burke has given an account that avoids distinguishing coinciding entities. ...The statue/lump satisfies both 'lump' and 'statue', but only the latter determines that object's persistence conditions, and so is that object's 'dominant sortal'.
     From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Theodore Sider - Four Dimensionalism 5.4
     A reaction: Presumably a lump on its own can have its own persistance conditions (as a 'lump'), but those would presumably be lost if you shaped it into a statue. Burke concedes that. Can of worms. Using a book as a doorstop...
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Religious experience deserves the same respect as our other key experiences, and is best called 'holy' [Taylor,AE, by PG]
     Full Idea: We respect the religious experience of others in a similar way to our respect for their artistic or sense experiences, and the quality which makes them seem authentic can only be called 'holy'.
     From: report of A.E. Taylor (Vindication of Religion (extract) [1926], III) by PG - Db (ideas)