Combining Philosophers

All the ideas for Anaxarchus, Gregory Currie and Micklethwait,J/Wooldridge,A

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7 ideas

5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
Classical liberalism seeks freedom of opinion, of private life, of expression, and of property [Micklethwait/Wooldridge]
     Full Idea: The classical liberals agreed on a basic list of freedoms: of opinion (including religion), of private life, of expression, and of property
     From: Micklethwait,J/Wooldridge,A (The Fourth Revolution [2014], 9)
     A reaction: Mill is main articulator of this. Modern neo-liberals focus on economic freedom. Neither of them seem to make freedom of opportunity central, though I suspect our modern Liberal Party would.
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
     Full Idea: Anaxarchus said that he was not even sure that he knew nothing.
     From: report of Anaxarchus (fragments/reports [c.340 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.10.1
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
If paintings could be perfectly duplicated, it would be a multiple art form [Currie, by Bacharach]
     Full Idea: Currie claims that, in principle, all art forms are multiple. A superxerox machine, duplicating a painting molecule by molecule, would show that paintings are singular only contingently.
     From: report of Gregory Currie (An Ontology of Art [1988]) by Sondra Bacharach - Arthur C. Danto 3
     A reaction: This strikes me as correct. An original painting would then have the same status as the manuscript of a poem, giving it an authority, and being moving by its personal contact with the artist. But worth far less than current original paintings.
24. Political Theory / D. Ideologies / 8. Socialism
The welfare state aims at freedom from want, and equality of opportunity [Micklethwait/Wooldridge]
     Full Idea: In the classical liberal tradition freedom meant freedom from external control, and equality meant equality before the law. In the welfare state (of Beatrice Webb) freedom was reinterpreted as freedom from want, and equality as equality of opportunity.
     From: Micklethwait,J/Wooldridge,A (The Fourth Revolution [2014], 3)
     A reaction: The authors call this the 'third revolution' in government, after 17th century centralisation and early 19th century accountability. Tawney 1931 is the key text.
24. Political Theory / D. Ideologies / 9. Communism
For communists history is driven by the proletariat [Micklethwait/Wooldridge]
     Full Idea: For the communists the proletariat rather than the state was the locomotive of history.
     From: Micklethwait,J/Wooldridge,A (The Fourth Revolution [2014], 3)
     A reaction: I feel increasingly reluctant to support any party which appears to mainly represent the interests of a single social class, no matter how large that class may be. An attraction of liberalism is that it makes no reference to class.
24. Political Theory / D. Ideologies / 11. Capitalism
Fans of economic freedom claim that capitalism is self-correcting [Micklethwait/Wooldridge]
     Full Idea: The central laissez-faire conceit is that capitalism is a self-correcting mechanism.
     From: Micklethwait,J/Wooldridge,A (The Fourth Revolution [2014], 3)
     A reaction: This was Keynes's rather left-wing criticism of standard capitalist views. These resurfaced in the 1980s with mantras about the virtues of 'market forces'.
25. Social Practice / C. Rights / 4. Property rights
Roman law entrenched property rights [Micklethwait/Wooldridge]
     Full Idea: Roman law entrenched property rights.
     From: Micklethwait,J/Wooldridge,A (The Fourth Revolution [2014], 1 Intro)
     A reaction: Normally attributed to Locke, so this is a good corrective. Was the principle gradually forgotten before Locke?