display all the ideas for this combination of philosophers
44 ideas
17043 | Form, not matter, is a thing's nature, because it is actual, rather than potential [Aristotle] |
13276 | The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki] |
24040 | Scientists explain anger by the matter, dialecticians by the form and the account [Aristotle] |
24055 | Matter is potential, form is actual [Aristotle] |
12345 | In 'Metaphysics' Z substantial primacy (as form) is explanatory rather than ontological [Aristotle, by Wedin] |
11285 | The form of a thing is its essence and its primary being [Aristotle] |
16147 | In 'Metaphysics' substantial forms take over from objects as primary [Aristotle, by Frede,M] |
12071 | Essences are not properties (since those can't cause individual substances) [Aristotle, by Witt] |
11251 | Plato says changing things have no essence; Aristotle disagrees [Aristotle, by Politis] |
12084 | Essential form is neither accidental nor necessary to matter, so it appears not to be a property [Aristotle, by Witt] |
16119 | Aristotle's cosmos is ordered by form, and disordered by matter [Aristotle, by Gill,ML] |
16148 | Aristotle moved from realism to nominalism about substances [Aristotle, by Frede,M] |
16112 | A substance is a proper subject because the matter is a property of the form, not vice versa [Aristotle, by Gill,ML] |
12002 | Aristotle doesn't think essential properties are those which must belong to a thing [Aristotle, by Kung] |
16164 | Forms of sensible substances include unrealised possibilities, so are not fully actual [Aristotle, by Frede,M] |
16095 | Some forms, such as the Prime Mover, are held by Aristotle to exist without matter [Aristotle, by Gill,ML] |
15853 | A true substance is constituted by some nature, which is a principle [Aristotle] |
16970 | A thing's form and purpose are often the same, and form can be the initiator of change too [Aristotle] |
13277 | The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki] |
16109 | Things are a unity because there is no clash between potential matter and actual shape/form [Aristotle] |
16088 | Aristotle's solution to the problem of unity is that form is an active cause or potentiality or nature [Aristotle, by Gill,ML] |
16104 | Unity of the form is just unity of the definition [Aristotle] |
11255 | In feature-generation the matter (such as bronze) endures, but in generation it doesn't [Aristotle, by Politis] |
12134 | Matter is the substratum, which supports both coming-to-be and alteration [Aristotle] |
12301 | Every distinct thing has matter, as long as it isn't an essence or a Form [Aristotle] |
16092 | In Aristotle, bronze only becomes 'matter' when it is potentially a statue [Aristotle, by Gill,ML] |
12300 | Aristotle's conception of matter applies to non-physical objects as well as physical objects [Aristotle, by Fine,K] |
12077 | Aristotle's matter is something that could be the inner origin of a natural being's behaviour [Aristotle, by Witt] |
12103 | Matter is secondary, because it is potential, determined by the actuality of form [Aristotle, by Witt] |
597 | Is there a house over and above its bricks? [Aristotle] |
10942 | If you extract all features of the object, what is left over? [Aristotle] |
16575 | Something must pre-exist any new production [Aristotle] |
10962 | It is unclear whether Aristotle believes in a propertyless subject, his 'ultimate matter' [Aristotle, by Lawson-Tancred] |
16142 | A substrate is either a 'this' supporting qualities, or 'matter' supporting actuality [Aristotle] |
16103 | A subject can't be nothing, so it must qualify as separate, and as having a distinct identity [Aristotle, by Gill,ML] |
13274 | The contents of an explanatory formula are parts of the whole [Aristotle] |
15852 | A 'whole' (rather than a mere 'sum') requires an internal order which distinguishes it [Aristotle] |
15840 | If a syllable is more than its elements, is the extra bit also an element? [Aristotle] |
9071 | We first sense whole entities, and then move to particular parts of it [Aristotle] |
16791 | There is no whole except for the parts [Aristotle] |
22525 | The whole is prior to its parts, because parts are defined by their role [Aristotle] |
16136 | A syllable is something different from its component vowels and consonants [Aristotle] |
13269 | In the case of a house the parts can exist without the whole, so parts are not the whole [Aristotle] |
12878 | Wholes are continuous, rigid, uniform, similar, same kind, similar matter [Aristotle, by Simons] |