display all the ideas for this combination of philosophers
28 ideas
16907 | If the truth doesn't follow from self-evidence, then self-evidence cannot justify a truth [Wittgenstein] |
23500 | My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein] |
23479 | The Tractatus aims to reveal the necessities, without appealing to synthetic a priori truths [Wittgenstein, by Morris,M] |
23501 | There is no a priori order of things [Wittgenstein] |
4539 | The forms of 'knowledge' about logic which precede experience are actually regulations of belief [Nietzsche] |
7088 | Logic and maths can't say anything about the world, since, as tautologies, they are consistent with all realities [Wittgenstein, by Grayling] |
16909 | Logic is a priori because we cannot think illogically [Wittgenstein] |
23485 | No pictures are true a priori [Wittgenstein] |
24138 | Strongly believed a priori is not certain; it may just be a feature of our existence [Nietzsche] |
20119 | We became increasingly conscious of our sense impressions in order to communicate them [Nietzsche] |
4529 | All sense perceptions are permeated with value judgements (useful or harmful) [Nietzsche] |
18280 | We live in sense-data, but talk about physical objects [Wittgenstein] |
18729 | Part of what we mean by stating the facts is the way we tend to experience them [Wittgenstein] |
6501 | As sense-data are necessarily private, they are attacked by Wittgenstein's objections [Wittgenstein, by Robinson,H] |
2878 | We see an approximation of a tree, not the full detail [Nietzsche] |
7156 | Sense perceptions contain values (useful, so pleasant) [Nietzsche] |
7181 | Pain shows the value of the damage, not what has been damaged [Nietzsche] |
7129 | Perception is unconscious, and we are only conscious of processed perceptions [Nietzsche] |
24130 | An affirmative belief is present in every basic sense impression [Nietzsche] |
18309 | The evidence of the senses is falsified by reason [Nietzsche] |
4532 | We can have two opposite sensations, like hard and soft, at the same time [Nietzsche] |
14830 | Intuition only recognises what is possible, not what exists or is certain [Nietzsche] |
11079 | How do I decide when to accept or obey an intuition? [Wittgenstein] |
24115 | There is no proof that we forget things - only that we can't recall [Nietzsche] |
23197 | Memory is essential, and is only possible by means of abbreviation signs [Nietzsche] |
23719 | Forgetfulness is a strong positive ability, not mental laziness [Nietzsche] |
18734 | If you remember wrongly, then there must be some other criterion than your remembering [Wittgenstein] |
20250 | We may be unable to remember, but we may never actually forget [Nietzsche] |