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7. Existence / D. Theories of Reality / 10. Vagueness / g. Degrees of vagueness

[placing values on degrees of vagueness]

7 ideas
Stoics applied bivalence to sorites situations, so everyone is either vicious or wholly virtuous [Stoic school, by Williamson]
     Full Idea: The Stoics were prepared to apply bivalence to sorites reasoning, and swallow the consequences. ...For example, they denied that there are degrees of virtue, holding that one is either vicious or perfectly virtuous.
     From: report of Stoic school (fragments/reports [c.200 BCE]) by Timothy Williamson - Vagueness 1.2
     A reaction: Williamson sympathises with this view, but the virtue example suggests to me that it is crazy. One of my objections to traditional religion is the sharp (and wickedly unjust) binary judgement between those who go to heaven and those who go to hell.
It can't be indeterminate whether x and y are identical; if x,y is indeterminate, then it isn't x,x [Salmon,N]
     Full Idea: Insofar as identity seems vague, it is provably mistaken. If it is vague whether x and y are identical (as in the Ship of Theseus), then x,y is definitely not the same as x,x, since the first pair is indeterminate and the second pair isn't.
     From: Nathan Salmon (Reference and Essence: seven appendices [2005], App I)
     A reaction: [compressed; Gareth Evans 1978 made a similar point] This strikes me as begging the question in the Ship case, since we are shoehorning the new ship into either the slot for x or the slot for y, but that was what we couldn’t decide. No rough identity?
A third truth-value at borderlines might be 'indeterminate', or a value somewhere between 0 and 1 [Keefe/Smith]
     Full Idea: One approach to predications in borderline cases is to say that they have a third truth value - 'neutral', 'indeterminate' or 'indefinite', leading to a three-valued logic. Or a degree theory, such as fuzzy logic, with infinite values between 0 and 1.
     From: R Keefe / P Smith (Intro: Theories of Vagueness [1997], §1)
     A reaction: This looks more like a strategy for computer programmers than for metaphysicians, as it doesn't seem to solve the difficulty of things to which no one can quite assign any value at all. Sometimes you can't be sure if an entity is vague.
People can't be placed in a precise order according to how 'nice' they are [Keefe/Smith]
     Full Idea: There is no complete ordering of people by niceness, and two people could be both fairly nice, nice to intermediate degrees, while there is no fact of the matter about who is the nicer.
     From: R Keefe / P Smith (Intro: Theories of Vagueness [1997], §4)
     A reaction: This is a difficulty if you are trying to decide vague predicates by awarding them degrees of truth. Attempts to place a precise value on 'nice' seem to miss the point, even more than utilitarian attempts to score happiness.
If truth-values for vagueness range from 0 to 1, there must be someone who is 'completely tall' [Keefe/Smith]
     Full Idea: Many-valued theories still seem to have a sharp boundary between sentences taking truth-value 1 and those taking value less than 1. So there is a last man in our sorites series who counts as 'completely tall'.
     From: R Keefe / P Smith (Intro: Theories of Vagueness [1997], §4)
     A reaction: Lovely. Completely nice, totally red, perfectly childlike, an utter mountain, one hundred per cent amused. The enterprise seems to have the same implausibility found in Bayesian approaches to assessing evidence.
How do we decide if my coat is red to degree 0.322 or 0.321? [Keefe/Smith]
     Full Idea: What could determine which is the correct function, settling that my coat is red to degree 0.322 rather than 0.321?
     From: R Keefe / P Smith (Intro: Theories of Vagueness [1997], §4)
     A reaction: It is not just the uncertainty of placing the coat on the scale. The two ends of the scale have all the indeterminacy of being red rather than orange (or, indeed, pink). You are struggling to find a spot on the ruler, when the ruler is placed vaguely.
We could make our intuitions about heaps precise with a million-valued logic [Fisher]
     Full Idea: We could construct a 1,000,000-valued logic that would allow our intuitions concerning a heap to vary exactly with the amount of sand in the heap.
     From: Jennifer Fisher (On the Philosophy of Logic [2008])
     A reaction: Presumably only an infinite number of grains of sand would then produce a true heap, and even one grain would count as a bit of a heap, which must both be wrong, so I can't see this helping much.